Canaries

Freemasonry in Canaries

MASONIC TEMPLE OF THE RESPECTABLE CHAPTER LODGE AÑAZA Nº 270, TENERIFE.
The historic Masonic Temple of Santa Cruz de Tenerife, located in Calle San Lucas in Santa Cruz de Tenerife, is an important building in the history of Freemasonry in Spain. It was built between 1899 and 1902 under the direction of the Canary Islands architect Manuel de Cámara y Cruz. Throughout its history, this temple has had multiple uses and an important symbolic charge, becoming an icon of Spanish Freemasonry and part of the cultural heritage of the Canary Islands. The building was declared a Site of Cultural Interest in the Monument category on 6 November 2007, underlining its historical and architectural importance. In addition, in 2023, the Government of the Canary Islands recognised it as a Monument to Historical Memory, in commemoration of the victims persecuted during the Franco regime, reflecting its relevance not only in the Masonic context, but also in the context of civil society. The facade of the Masonic temple has a distinctive style, with strong symbolism, particularly of Egyptian inspiration. Historically, the temple has faced significant challenges, such as the ban on Freemasonry under the Franco regime, which led to the building being requisitioned in 1936. The temple, as a symbol of resistance and historical memory, has been revitalised in recent years thanks to awareness-raising and information initiatives and initiatives aimed at its rehabilitation. In this context, the organisation of international Masonic events, such as the Convent of the Order, has helped to raise funds for its restoration.
MAUSOLEUM OF THE MARQUIS OF LA QUINTA ROJA, LA OROTAVA, TENERIFE.

The mausoleum of the Marquis of La Quinta Roja, D. Diego Ponte del Castillo, is an important monument located in the Orotava valley, to the north of Tenerife, in the Canary Islands.
D. Diego, born in 1840, was an important figure in his community, descended from a noble line of Genoese merchants who settled in the Canary Islands after the war.
His family distinguished itself by receiving a title of nobility, which increased their prestige in the region.
Despite his status as a nobleman and influential figure in his locality, D. Diego faced adversity due to his membership of Freemasonry, specifically the lodges Teide n. 53 and Taoro n. 90, of which he was Worshipful Master.
This placed him in a complex position in the society of his time, characterised by great resistance to the liberal ideas promoted by Freemasonry. Freemasonry, fervent in its principles of freedom of thought and expression, came up against the conservative position of the Catholic Church, which saw the organisation as an affront to Christian doctrine.
The organisation was considered offensive to Christian doctrine. As a result, D. Diego and other Freemasons were persecuted by the Catholic Church.
The mausoleum was originally surmounted by a Romanesque pavilion topped by an Irish cross, a symbol underlining the value of intellect and endurance over time.
The Irish cross, a symbol underlining the value of the intellect and its endurance over time.
This symbol is particularly significant because it reflects the struggle between religions and the desire to promote tolerance and freedom of thought in a context marked by civil war.
Freedom of thought in a context marked by religious antagonism.

CASTAÑEYRA PANTHEON, PUERTO ROSARIO, ISLAND OF FUERTEVENTURA.
In the old cemetery of Puerto del Rosario, Fuerteventura, is the pantheon of Ramón Fernández Castañeyda, member of the Teide Lodge nº 53 Altántida, owned and Altántida n.º 92, built for his father. Ramón Fernández Castañeyra, former mayor of Puerto Rosario (then Puerto Cabras), managed to convince his former colleagues on the town council to allow him to carry out his duties and buy his own land in Campo Santo. It was here that he buried his father, who died in 1889. On the crypt he had built in his relative's name, he decided to place a large blue marble slab. This slab is decorated with Masonic symbols carved in such a way as not to attract attention. Its style is very similar to that of other local crypts. The pantheon is similar to other crypts found in Portuguese cemeteries. The pantheon forms a parallelepiped with a square carved stone base and identical decoration on three sides, the front containing an equilateral triangle. The solid metal chain with thick links around the perimeter is a striking feature. It could be seen as the Masonic chain of union, in this case closed, because the cycle of life in the eternal East has been completed.
LUIS RAMÍREZ PANTHEON, VILLA DE TEGUISE, ISLAND OF LANZAROTE.
The enigmatic pantheon of Luis Ramírez González, located in the old cemetery of the Villa de Teguise on Lanzarote, is pyramid-shaped and has a Masonic symbology. It is the burial place of this philanthropist, patron of the arts and benefactor of his island, who was linked to French Freemasonry during his stay in that country.

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France

Along the paths of the Masonic Architecture and Heritage Route, there are exceptional sites to discover in the South, along the western Atlantic coast, and up to the capital. These sites are true discoveries not to be missed.

Andorra

Freemasonry is active in Andorra, however there are no monuments or heritage sites specifically dedicated to this Institution in the country. Masonic activities take place mainly in the two existing Temples, which are not accessible to the general public.

Austria

In Austria, the paths lead to Vienna, rich in Masonic history, which can be discovered throughout its well-restored streets and buildings. Exploring this history takes one back to a significant heritage, from Mozart to the Austro-Hungarian Empire, where Freemasonry is prominently present.

Belgium

The diversity and remarkable architecture of the Temples in Belgium, whether in Brussels, Ghent, Antwerp, Liège, or Bruges, Tournai, and Namur, truly encourage exploring the paths of Freemasonry. The cultural and historical heritage is also noteworthy and will surely spark the curiosity of everyone!

Canaries

Following the autonomist movement within the Grand Orient of Spain in 1920, the Canarian lodges Añaza, Abora and Andamana jointly decided to create a Regional Grand Lodge of the Canary Islands. For this reason, on 28 November 1922, a committee met in Santa Cruz de Tenerife to organise a Regional Grand Lodge, made up of representatives of the Añaza (José Freixa Martí), Abora (Julián Rodríguez Ballester) and Andamana (Compagnie Juan Vich) Lodges, agreeing to appoint Amado Zurita Colet, from Añaza, as President.
On 20 February 1923, the Supreme Council of the 33rd Degree for Spain and its Dependencies issued a communication to Añaza Lodge 270 in which it decided to authorise the constitution of a Regional Grand Lodge of the Canary Islands which would sponsor the Lodges established there ‘in view of the existing reasons for doing so’.

The transition to democracy restored the legality of Spanish Freemasonry. Since the early 1980s, Canarian Freemasonry has concentrated on Gran Canaria, Tenerife and Lanzarote, initially attaching itself to the Grand Lodge of Spain and its Supreme Council of the 33rd Degree, not without some English reticence due to the philosophy of the Rite of Emulation. But the Masonic feelings of Canary Island Freemasons, linked to their historical tradition, are far removed from the Anglo-Saxon concept of ‘brotherhood’, not only in ritual but also in way of thinking.

Croatia

The Grand Regular Lodge of Croatia was founded on the principle of 1919 split in Freemasonry in the former Yugoslavia. By the end of the First World War, there were several active Freemasonry Lodges under the protection of the Symbolic Grand Lodge of Hungary

North Macedonia

Speculative freemasonry was present in the geographic regions of Macedonia since the start of the 19th century, wherein number of brethren residing in the territory of the former Otoman (Turkish) Empire were able, intermittently, to be part of masonic lodges.

Poland

In Poland, the journey first leads to the University Library of Poznan to see 80,000 Masonic works in various languages, including 2,400 in French dating back to 1730, which were stolen during World War II by the Nazis.

Next, in Tarnowskie Góry, a UNESCO-listed town, the cultural heritage has been enriched thanks to the town hall, which recovered objects from two Masonic lodges destroyed by the Nazi regime to create a museum. In this region, rich in silver mines, Freemasonry was highly developed. In the same town, a beautifully reconstructed castle houses a Masonic museum and a temple with Masonic furniture, where the lodge of the Grand Lodge of France has been able to meet for its work. One can spend a few days there, as there is a hotel and a restaurant.

Portugal

On 9 March 2000, a group of Lodges and their respected Brethren founded the Grande Loja Nacional Portuguesa (Portuguese National Grand Lodge), which today is one of the leading Masonic Obediences in Portugal.
Our Institution, characterised by its commitment to Regular and Traditional Freemasonry, plays a significant role in the preservation and promotion of Masonic principles.

Romania

Since 1848, there existed in the center of Bucharest a ‘Street of the Freemasons,’ which retained this name until October 1940 (renamed Ștefan Furtună during the communist era and Mircea Vulcănescu since 1990). The ‘Master Mason Manole Walk’ attests to a myth of the guild of church builders in the Middle Ages on the territory of present-day Romania, which Mircea Eliade had already connected to the founding myths of Freemasonry. The country offers explorers all sorts of discoveries of remarkable architectural and Masonic heritage sites.

Serbia

A stroll through Belgrade offers many architectural surprises, revealing true treasures engraved on the facades of buildings. You will also find two suggested walks in the city, which provide a glimpse into Serbian heritage that has been miraculously preserved despite challenging periods since 1940. Enjoy the discovery !

Slovenia

The seed of Freemasonry fell on Slovenian soil as early as the 18th century, but it was only with the Illyrian Provinces that it began to sprout within the local population. Historical circumstances then froze this growth, but when it finally flourished at the end of the 20th century, Slovenian Freemasonry drew from this same source. The paths are diverse and attractive in strolls through the capital.

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